This is Post 14 in the Meditation Guidance series. Summaries of the other articles in this series can be found here.
Although I have already talked a little about mettā, or Loving-Kindness, I shall be starting at the traditional beginning point of the mandala-cycle in this post, with upekṣā, or Equanimity, which is the brahmavihāra associated with the eastern quadrant; and with the creative use of the Thinking function of the mind – and with the dawn.
Those whose frame of reference is pre-Quantum-Physics scientific materialism, and who do not have a psychological framework that acknowledges a transpersonal or archetypal dimension, are forced to understand the brahmavihāras as personal emotional states. This is certainly not the way the Buddha understood them. With due respect to those who pride themselves on their ability to cram the Buddha’s sublime teachings into a Newtonian / Cartesian world-view, I feel bound to talk about the brahmavihāras as cosmic principles, which find – if we are receptive to them – a reflection in our personal mental and emotional development.
An Archetypal Source of Mental Clarity
Mahupekshā, the Great Equanimity, the archetypal source of upekshā, or Equanimity, is best thought of as the imperturbable cosmic stillness, which pervades the universe, and is single and unified – and has the power to bring integration, unity, and mental stability to those who are willing to recognise it as their own ultimate true nature. Mysteriously, this cosmic principle is also the basis of each individual person’s experience of observing, thinking and knowing. I have talked in previous posts about how, when we rest as Consciousness, the Thinking function of the Mind finds a new intelligence – a mental stability that starts to approach the always illusive quality of objectivity, and that is non-judgemental, solution-focused, relational, collaborative, and inherently creative. Continue reading