Mandala of Love
  • Home
  • Meditation
    • ‘Meditation’ April 2017
      • A ‘Mandala of Love’ approach to Meditation
      • Self-Inquiry – Familiarising ourselves with Consciousness
      • The Content of the Mind is Not Important
      • Non-Duality – Buddha, Jesus, and Plato
      • Objectivity – Meditation and Thinking
    • ‘Meditation’ 2017 May-Jun
      • René Descartes’ Error
      • Mindfulness – The Buddha’s ‘Remembering’ practice
      • Egoic consciousness – Divided against itself
      • Nurturing an Authentic Self
      • The Four Brahmavihāras – Four Attitudes of Consciousness
      • Mettā – Consciousness as Loving-Kindness
      • The Ethical and Relational Nature of Consciousness
      • The Brahmavihāras – the Soul’s Moral Compass
    • ‘Meditation’ Jul-Aug 2017
      • Upekṣā – Equanimity – Touching the Cosmic Stillness
      • Resting the Mental Body in the Field of Consciousness
      • The Mirror of Consciousness and the Mirror of Narcissism
      • The Hara – the Mysterious Second Chakra
      • The ‘Hell Realms’ – Inner Victims and Inner Persecutors
      • Muditā – Sympathetic Joy – A Sense of Wonder
    • ‘Meditation’ Sept-Oct 2017
      • Sympathetic Joy – an Attitude and an Energetic State
      • Zen and the Art of Human Life
      • Zazen – Just Sitting – Resting as Consciousness
      • Plato’s Cave Revisited
      • The Yin and Yang of Embodied Consciousness
    • ‘Meditation’ Nov-Dec 2017
      • Feeling – The Discernment of Goodness, Value and Beauty
      • Mettā – Living as Love and Contentment
      • Mettā – Healing the Egoic Shadow of Love
    • ‘Meditation’ Jan-Apr 2018
      • The Preta Realm – Deprivation, Despair, and Addiction
      • Flowing with the Currents of Feeling – our Psychological Parts
      • Mettā – Being Unconditionally Present with Feeling
      • Empathy and Self-Empathy – Communication and Self-Enquiry
    • ‘Meditation’ May-Aug 2018
      • Feminine and Masculine – Energy and Presence
      • The Yin and Yang of Love and Compassion
      • The Asura Realm – Intuition and the Egoic Will
      • The Mandala and the Stupa
      • The Somatic Anatomy of the Energy Bodies
      • The Mandala of the Four Brahmavihāras
    • ‘Meditation’ Sept-Oct 2018
      • Consciousness, Meditation and the Four Qualia
      • The Beneficial Life Energy of Needs
      • Life Energies of Presence and Connection
    • ‘Meditation’ Nov-Dec 2018
      • Compassion and the All-Accomplishing Wisdom
  • Buddhism
    • Buddhism 2019
      • The Dharmadhātu Wisdom
      • Akashadhateshvari – Luminous Space
      • The Five Skandhas – Dakini Wisdom
      • The Five Skandhas – the Cognitive-Perceptual Components
      • The Emptiness of Form – the Rūpa Skandha
  • NVC
    • Nonviolent Communication (NVC) – Mandala Wisdom
  • Book Sections
    • Book Sections April 2017
      • Preface to ‘A Mandala of Love: Consciousness, Ethics and Society’
      • Introduction to the Mandala of Love book blog
      • The Cross and the Mandala
    • Book Sections May-Jun 2017
      • Carl Jung’s Psychology of the Archetypes
      • The Mandala as the Landscape of the Soul
      • Buddhas and Bodhisattvas – Archetypes of Consciousness
      • Jung’s Phenomenology of the Soul
      • Egoic Consciousness and its Shadow
  • Home
  • Meditation
    • ‘Meditation’ April 2017
      • A ‘Mandala of Love’ approach to Meditation
      • Self-Inquiry – Familiarising ourselves with Consciousness
      • The Content of the Mind is Not Important
      • Non-Duality – Buddha, Jesus, and Plato
      • Objectivity – Meditation and Thinking
    • ‘Meditation’ 2017 May-Jun
      • René Descartes’ Error
      • Mindfulness – The Buddha’s ‘Remembering’ practice
      • Egoic consciousness – Divided against itself
      • Nurturing an Authentic Self
      • The Four Brahmavihāras – Four Attitudes of Consciousness
      • Mettā – Consciousness as Loving-Kindness
      • The Ethical and Relational Nature of Consciousness
      • The Brahmavihāras – the Soul’s Moral Compass
    • ‘Meditation’ Jul-Aug 2017
      • Upekṣā – Equanimity – Touching the Cosmic Stillness
      • Resting the Mental Body in the Field of Consciousness
      • The Mirror of Consciousness and the Mirror of Narcissism
      • The Hara – the Mysterious Second Chakra
      • The ‘Hell Realms’ – Inner Victims and Inner Persecutors
      • Muditā – Sympathetic Joy – A Sense of Wonder
    • ‘Meditation’ Sept-Oct 2017
      • Sympathetic Joy – an Attitude and an Energetic State
      • Zen and the Art of Human Life
      • Zazen – Just Sitting – Resting as Consciousness
      • Plato’s Cave Revisited
      • The Yin and Yang of Embodied Consciousness
    • ‘Meditation’ Nov-Dec 2017
      • Feeling – The Discernment of Goodness, Value and Beauty
      • Mettā – Living as Love and Contentment
      • Mettā – Healing the Egoic Shadow of Love
    • ‘Meditation’ Jan-Apr 2018
      • The Preta Realm – Deprivation, Despair, and Addiction
      • Flowing with the Currents of Feeling – our Psychological Parts
      • Mettā – Being Unconditionally Present with Feeling
      • Empathy and Self-Empathy – Communication and Self-Enquiry
    • ‘Meditation’ May-Aug 2018
      • Feminine and Masculine – Energy and Presence
      • The Yin and Yang of Love and Compassion
      • The Asura Realm – Intuition and the Egoic Will
      • The Mandala and the Stupa
      • The Somatic Anatomy of the Energy Bodies
      • The Mandala of the Four Brahmavihāras
    • ‘Meditation’ Sept-Oct 2018
      • Consciousness, Meditation and the Four Qualia
      • The Beneficial Life Energy of Needs
      • Life Energies of Presence and Connection
    • ‘Meditation’ Nov-Dec 2018
      • Compassion and the All-Accomplishing Wisdom
  • Buddhism
    • Buddhism 2019
      • The Dharmadhātu Wisdom
      • Akashadhateshvari – Luminous Space
      • The Five Skandhas – Dakini Wisdom
      • The Five Skandhas – the Cognitive-Perceptual Components
      • The Emptiness of Form – the Rūpa Skandha
  • NVC
    • Nonviolent Communication (NVC) – Mandala Wisdom
  • Book Sections
    • Book Sections April 2017
      • Preface to ‘A Mandala of Love: Consciousness, Ethics and Society’
      • Introduction to the Mandala of Love book blog
      • The Cross and the Mandala
    • Book Sections May-Jun 2017
      • Carl Jung’s Psychology of the Archetypes
      • The Mandala as the Landscape of the Soul
      • Buddhas and Bodhisattvas – Archetypes of Consciousness
      • Jung’s Phenomenology of the Soul
      • Egoic Consciousness and its Shadow
Zen and the Art of Human Life
Mandala of Love
  • Home
  • Meditation
    • ‘Meditation’ April 2017
      • A ‘Mandala of Love’ approach to Meditation
      • Self-Inquiry – Familiarising ourselves with Consciousness
      • The Content of the Mind is Not Important
      • Non-Duality – Buddha, Jesus, and Plato
      • Objectivity – Meditation and Thinking
    • ‘Meditation’ 2017 May-Jun
      • René Descartes’ Error
      • Mindfulness – The Buddha’s ‘Remembering’ practice
      • Egoic consciousness – Divided against itself
      • Nurturing an Authentic Self
      • The Four Brahmavihāras – Four Attitudes of Consciousness
      • Mettā – Consciousness as Loving-Kindness
      • The Ethical and Relational Nature of Consciousness
      • The Brahmavihāras – the Soul’s Moral Compass
    • ‘Meditation’ Jul-Aug 2017
      • Upekṣā – Equanimity – Touching the Cosmic Stillness
      • Resting the Mental Body in the Field of Consciousness
      • The Mirror of Consciousness and the Mirror of Narcissism
      • The Hara – the Mysterious Second Chakra
      • The ‘Hell Realms’ – Inner Victims and Inner Persecutors
      • Muditā – Sympathetic Joy – A Sense of Wonder
    • ‘Meditation’ Sept-Oct 2017
      • Sympathetic Joy – an Attitude and an Energetic State
      • Zen and the Art of Human Life
      • Zazen – Just Sitting – Resting as Consciousness
      • Plato’s Cave Revisited
      • The Yin and Yang of Embodied Consciousness
    • ‘Meditation’ Nov-Dec 2017
      • Feeling – The Discernment of Goodness, Value and Beauty
      • Mettā – Living as Love and Contentment
      • Mettā – Healing the Egoic Shadow of Love
    • ‘Meditation’ Jan-Apr 2018
      • The Preta Realm – Deprivation, Despair, and Addiction
      • Flowing with the Currents of Feeling – our Psychological Parts
      • Mettā – Being Unconditionally Present with Feeling
      • Empathy and Self-Empathy – Communication and Self-Enquiry
    • ‘Meditation’ May-Aug 2018
      • Feminine and Masculine – Energy and Presence
      • The Yin and Yang of Love and Compassion
      • The Asura Realm – Intuition and the Egoic Will
      • The Mandala and the Stupa
      • The Somatic Anatomy of the Energy Bodies
      • The Mandala of the Four Brahmavihāras
    • ‘Meditation’ Sept-Oct 2018
      • Consciousness, Meditation and the Four Qualia
      • The Beneficial Life Energy of Needs
      • Life Energies of Presence and Connection
    • ‘Meditation’ Nov-Dec 2018
      • Compassion and the All-Accomplishing Wisdom
  • Buddhism
    • Buddhism 2019
      • The Dharmadhātu Wisdom
      • Akashadhateshvari – Luminous Space
      • The Five Skandhas – Dakini Wisdom
      • The Five Skandhas – the Cognitive-Perceptual Components
      • The Emptiness of Form – the Rūpa Skandha
  • NVC
    • Nonviolent Communication (NVC) – Mandala Wisdom
  • Book Sections
    • Book Sections April 2017
      • Preface to ‘A Mandala of Love: Consciousness, Ethics and Society’
      • Introduction to the Mandala of Love book blog
      • The Cross and the Mandala
    • Book Sections May-Jun 2017
      • Carl Jung’s Psychology of the Archetypes
      • The Mandala as the Landscape of the Soul
      • Buddhas and Bodhisattvas – Archetypes of Consciousness
      • Jung’s Phenomenology of the Soul
      • Egoic Consciousness and its Shadow
  • Home
  • Meditation
    • ‘Meditation’ April 2017
      • A ‘Mandala of Love’ approach to Meditation
      • Self-Inquiry – Familiarising ourselves with Consciousness
      • The Content of the Mind is Not Important
      • Non-Duality – Buddha, Jesus, and Plato
      • Objectivity – Meditation and Thinking
    • ‘Meditation’ 2017 May-Jun
      • René Descartes’ Error
      • Mindfulness – The Buddha’s ‘Remembering’ practice
      • Egoic consciousness – Divided against itself
      • Nurturing an Authentic Self
      • The Four Brahmavihāras – Four Attitudes of Consciousness
      • Mettā – Consciousness as Loving-Kindness
      • The Ethical and Relational Nature of Consciousness
      • The Brahmavihāras – the Soul’s Moral Compass
    • ‘Meditation’ Jul-Aug 2017
      • Upekṣā – Equanimity – Touching the Cosmic Stillness
      • Resting the Mental Body in the Field of Consciousness
      • The Mirror of Consciousness and the Mirror of Narcissism
      • The Hara – the Mysterious Second Chakra
      • The ‘Hell Realms’ – Inner Victims and Inner Persecutors
      • Muditā – Sympathetic Joy – A Sense of Wonder
    • ‘Meditation’ Sept-Oct 2017
      • Sympathetic Joy – an Attitude and an Energetic State
      • Zen and the Art of Human Life
      • Zazen – Just Sitting – Resting as Consciousness
      • Plato’s Cave Revisited
      • The Yin and Yang of Embodied Consciousness
    • ‘Meditation’ Nov-Dec 2017
      • Feeling – The Discernment of Goodness, Value and Beauty
      • Mettā – Living as Love and Contentment
      • Mettā – Healing the Egoic Shadow of Love
    • ‘Meditation’ Jan-Apr 2018
      • The Preta Realm – Deprivation, Despair, and Addiction
      • Flowing with the Currents of Feeling – our Psychological Parts
      • Mettā – Being Unconditionally Present with Feeling
      • Empathy and Self-Empathy – Communication and Self-Enquiry
    • ‘Meditation’ May-Aug 2018
      • Feminine and Masculine – Energy and Presence
      • The Yin and Yang of Love and Compassion
      • The Asura Realm – Intuition and the Egoic Will
      • The Mandala and the Stupa
      • The Somatic Anatomy of the Energy Bodies
      • The Mandala of the Four Brahmavihāras
    • ‘Meditation’ Sept-Oct 2018
      • Consciousness, Meditation and the Four Qualia
      • The Beneficial Life Energy of Needs
      • Life Energies of Presence and Connection
    • ‘Meditation’ Nov-Dec 2018
      • Compassion and the All-Accomplishing Wisdom
  • Buddhism
    • Buddhism 2019
      • The Dharmadhātu Wisdom
      • Akashadhateshvari – Luminous Space
      • The Five Skandhas – Dakini Wisdom
      • The Five Skandhas – the Cognitive-Perceptual Components
      • The Emptiness of Form – the Rūpa Skandha
  • NVC
    • Nonviolent Communication (NVC) – Mandala Wisdom
  • Book Sections
    • Book Sections April 2017
      • Preface to ‘A Mandala of Love: Consciousness, Ethics and Society’
      • Introduction to the Mandala of Love book blog
      • The Cross and the Mandala
    • Book Sections May-Jun 2017
      • Carl Jung’s Psychology of the Archetypes
      • The Mandala as the Landscape of the Soul
      • Buddhas and Bodhisattvas – Archetypes of Consciousness
      • Jung’s Phenomenology of the Soul
      • Egoic Consciousness and its Shadow
September 3, 2017

This is Post 21 in the ‘Meditation Guidance’ series.

As previously, when reflecting on the brahmavihāras, I feel a need to emphasise that muditā, which is often translated as Sympathetic Joy, but better translated as Appreciative Joy, is not merely a mental state, but an attitude of Consciousness, and a way of being that gives expression to Consciousness in relation to the practicalities and specifics of human life. While we need to acknowledge that it is a cosmic attitude, it is also the attitude that an individual person can come to embody if they choose to adopt the practice of resting as Consciousness. It involves being in this physical world in way that is informed by, and supported by, the healing, evolutionary, and compassionate energy of that transpersonal source.

Muditā is perhaps best understood by contrasting it with its egoic counterpart, which is the ordinary egoic Sensation function. Through meditative self-inquiry we come to recognise that we bring multiple assumptions to the experience of Sensation and the experience of being in a physical body – assumptions that we come to recognise as untrue. Foremost among these incorrect assumptions, is the way we take the physical body to be absolute evidence of our ultimate separateness. This sense of separateness and the ways in which we live with that, or seek to overcome it, is fundamental to, and characteristic of, the experience of being human.

The Human Realm – Separateness healed by Appreciative Joy

Of the Buddha’s Six Realms, which I have talked about briefly in a previous post (here), the realm associated with the Southern Quadrant of the mandala, is the Human Realm. This Human Realm, in which we find ourselves, occupies an archetypal position in the mandala of egoic styles, and can be regarded as the egoic counterpart, and polar opposite, of Appreciative Joy. The Human Realm is regarded, in Buddhist tradition, as a very special and fortuitous place to be reborn, but it is also the realm associated of the egoic Sensation function, and has particular problems for us, and a particular style of unconsciousness, which we need to explore and become familiar with.

#Consciousness #Meditation
This image will post to social media if you choose to share this article.

Not only does the apparent physicality of the realm of Sensation confirm our assumption of separateness – more than this, it seems to demand that we withdraw and exclude our attention from most of the sensory input that we are receiving in order to focus effectively on our own preoccupations. This somewhat necessary narrowing of our focus as we engage with the practicalities of the physical world, very easily becomes an unconscious habit, and is a distinguishing feature of the Human Realm.

Part of the formation of individual and group identity in the Human Realm is the habit of exclusivity which makes a virtue of our separateness and difference, and our seeming need to exclude other people from our awareness. The open, expansive, and inclusive way of being, that Indian tradition calls muditā, or Appreciative Joy, provides us with a very necessary antidote to this, and an important path of personal, social, and perhaps even global, healing.

In Consciousness we are Equal

The egoic style of the Human Realm separates, categorises, and excludes people according to various distinctions of occupation, origin, nationality, race, religion, education, skill, intelligence, etc. Appreciative Joy on the other hand, is an attitude characterised be a deep sense of human solidarity – an inclusiveness and a sense of equality that springs directly from the equalising and unifying nature of Consciousness. However different we are on the surface level, in such things as skills, appearance, and life experience – at the level of Consciousness we are fundamentally equal. Consciousness is equally available to everyone, and the more time we take to ‘rest’ as Consciousness, the more we recognise this equality.

Appreciative Joy is powerfully appreciative and generous. So much so that, even as it affirms and celebrates all expressions of true individuality, it challenges our individualism, and naturally gives rise to egalitarian and democratic instincts. Those important people in our world, who wish to serve and protect ‘community’ and ‘society’ as values, all find an important part of their sense of what it is to be a human being in that attitude of Consciousness which we call Appreciative Joy.

Resting the Physical Body as Consciousness

By resting the Physical Body as Consciousness, and noticing the way Consciousness fills the body excluding nothing, we open ourselves to a process of deep relaxation. The realm of the physical tends however, to be unconsciously associated with a sense of constraints and limits. The recognition in meditative-inquiry therefore, that the Physical Body is embodied Consciousness, and subject to the energetic presence with which we inhabit it, is a deeply empowering revelation.

The Physical Body is usually profoundly effected by the fear and anxiety that drives the egoic will. It is because of our pervasive and usually unconscious background of fear, and the need to control our experience that flows from that, that our bodies are so often effected by permanent patterns of muscle tension and hormonal stress, and our brains are habitually wired for hyper-vigilant attention – ever watchful for signs of danger.

Many of us have deep trauma patterns wired into our brains and neuromuscular systems, which are continuously being triggered by, and reinforced by, our life experiences. Resting the Physical Body as Consciousness, is a powerfully therapeutic counterbalance to this. By recognising the energetic benevolence of Consciousness, and receiving it into the Physical Body, we give ourselves the opportunity to start to heal this sort of patterning.

Appreciative Joy – an Abundant Sensibility

The ability to bring the particular energetic quality and attitude of Consciousness that is Appreciative Joy, to our experience of the Physical Body can bring a subtle but profound release – a sense of ease and blessing that allows the unconscious neuro-muscular and hormonal patterning to start to heal. It is possible, for some, to rest as Consciousness in the midst of life, through the practice of mindfulness, but the practice of sitting meditation is a much easier place to start.

Sitting meditation, if badly taught however, often involves a very difficult ongoing confrontation with our underlying fear and anxiety. This might not be so bad if we were taught where to look for the antidote, which is to be found in Consciousness itself. The pain and distress that some practitioners come to associate with meditation can be avoided, simply by approaching meditation as ‘resting as Consciousness’, and by giving balanced attention to all of the four brahmavihāras.

It is fear that locks us out of the abundant and appreciative sensibility that is Appreciative Joy, so it is essential that we understand the roots of fear and know how to overcome it, if we are to establish an effective meditation practice. Fear is, in part, a functional and protective mechanism on the egoic level, but it is spiritually disabling because it prevents us from rising above that level, and can completely prevent both our individual psychological progress and the progress of society.

Thankfully the unconscious residue of fear, which we carry as energetic, neurological, and hormonal patterning in our Physical Body, starts to fall away when we learn to rest as Consciousness. In place of the contractions, tensions, and the withdrawal of awareness, that is associated with fear, we start instead to experience the energetic qualities of expansiveness, gratitude, appreciation and generosity in the body – all the key characteristics of Appreciative Joy.

Abundance is Letting go of Fear

Fear is a theme that I shall be returning to in more detail when we look at the green Northern Quadrant, but I need to acknowledge here, that fear is closely related to the energies of desire, which our egoic patterns appropriate and turn into painful feelings of deprivation and lack – which in turn gives rise to a fear of lack and a wish to control every aspect of our experience. Most of us are usually so burdened by the narcissistic desires and neurotic compulsions that keep us stressed, that we fail to discern our real needs amongst them. When we start to recognise that the energies of all our real desires arise from benevolent archetypal forces whose purpose is to bring fulfilment into our lives, the fear of lack will start to drop away – opening the possibility of a new, more easeful relationship to life.

The attitude which is Appreciative Joy, is closely connected to this release from fear and envy, and the embrace of the mystery of embodied Consciousness. As we recognise the deep spirituality of embodiment or being in the body, and allow ourselves to expand empathetically into the collective dimensions of life so that we feel our natural physical sympathy with our fellow human beings, we find ourselves drawn to engage generously with the practicalities of Compassion – the practicalities of creating a reflection, in this concrete material world of skills and materials, of the beautiful world of energetic potentialities that is always there – waiting to be born.

The Axes of the Mandala / Cross

The green Northern Quadrant is the last in the traditional brahmavihāras meditation-cycle, and I will be exploring it in detail towards the end of this series of posts. It has been necessary to briefly mention it here however, because of its association with the Volitional Body; with Fear; with the egoic will; and with desire – all of which strongly impact our experience of the Physical Body, and our sensory experience. It is of the nature of the Mandala of Love self-inquiry framework, and is of the nature of the archetypal and somatic dynamics that we are exploring, that all of these energies are interconnected and interdependent. This is especially so of the quadrants that are opposite to each other in the mandala – at north and south; and at west and east.

These two pairs or oppositions form the axes of the mandala – very like the vertical and horizontal members of the Christian cross. An understanding of how these dynamics, which are experienced as oppositions on the egoic level, are resolved on the level of Consciousness, is of enormous value for the meditator.

Zen practice – Living as Embodied Consciousness

I shall be returning later in this series of posts on the brahmavihāras mediation-cycle, to reflect further on these important somatic dynamics of the mandala. In my next post however, I shall be talking a little about the Zen meditation practice of Zazen or ‘Just Sitting’, which has much to teach us about the art of living as embodied Consciousness in this Human Realm – and much to teach us about Appreciative Joy.

© William Roy Parker 2017

Related

FacebookTwitterEmail a friend
#AppreciativeJoy #ArchetypalPsychology #Archetype #Brahmaviharas #Buddha #Buddhism #Buddhist #ByronBay #Consciousness #EqualisingWisdom #Ethical #Ethics #Fear #HumanRealm #Mandala #MandalaOfLove #Meditation #Mindfulness #QuantumPhysics #Society #SympatheticJoy #WilliamRoyParker #Zen
« Previous
Next »
  • Facebook
  • Twitter
  • Google+

Please click above to like the Facebook page associated with this site and get Facebook notifications of new articles. To send an email, or to subscribe to the Mandala of Love Newsletter, please use the menu below.

  • Email William Roy Parker
  • Mandala of Love Newsletter

All new blog posts appear on the Home page of the site. If you would prefer to read only the ‘Meditation Guidance posts’, or the Mandala of Love ‘Book Sections’ posts, or just the posts in the ‘NVC’ category, please select their respective pages via the top menu. Other pages may be accessed from the menu below.

  • About William Roy Parker
  • About Mandala of Love
Tags
#AppreciativeJoy #ArchetypalPsychology #Archetype #BardoThodol #Being #Brahmaviharas #Buddha #Buddhism #Buddhist #ByronBay #CarlJung #CGJung #Chakras #Compassion #Consciousness #Equanimity #Ethical #Ethics #FiveBuddhas #God #LovingKindness #Mandala #MandalaOfLove #Meditation #MentalBody #Metta #Mindfulness #NonDuality #Objectivity #Psychology #Psychotherapy #Qualia #QuantumMechanics #QuantumPhysics #SelfEnquiry #SelfInquiry #Shadow #Society #Soul #Spiritual #SubtleBodies #SympatheticJoy #TibetanBuddhism #WilliamRoyParker #Zen
Recently Published Articles
  • The Rūpa Skandha – Part 3: The Body
  • The Rūpa Skandha – Part 2: The Mirror-Like Wisdom
  • The Rūpa Skandha – Part 1: Thinking and Wisdom
  • The Five Skandhas – the Cognitive-Perceptual Components
  • The Five Skandhas – Dakini Wisdom
  • Akashadhateshvari / White Tara – Luminous Space
  • The Dharmadhātu Wisdom
  • Compassion and the All-Accomplishing Wisdom
  • Life Energies of Presence and Connection
  • The Beneficial Life Energy of Needs
  • Consciousness, Meditation and the Four Qualia
  • The Mandala of the Four Brahmavihāras
Archive
  • June 2020
  • May 2020
  • October 2019
  • June 2019
  • January 2019
  • December 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
Enter a search term to search this site:-
Recent Posts
  • The Rūpa Skandha – Part 3: The Body
  • The Rūpa Skandha – Part 2: The Mirror-Like Wisdom
  • The Rūpa Skandha – Part 1: Thinking and Wisdom
  • The Five Skandhas – the Cognitive-Perceptual Components
  • The Five Skandhas – Dakini Wisdom
Before you leave ……
  • Facebook – Five Wisdoms Mandala
  • Facebook – Mandala of Love
  • Mandala of Love Newsletter
  • Login
© William Roy Parker
Scroll to top